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Are Capitalism, Objectivism, And Libertarianism Religions? by Albert Ellis

By Albert Ellis

I hugely suggest this as a such a lot enlightening and interesting e-book. My purely lawsuits are that the enhancing might have been higher, and Dr. Ellis possibly must have positioned his definition of faith in bankruptcy 1 rather than 6. yet his observations be sure what i've got saw in interpreting Rands' works and hearing pals and others who're Objectivists.

Dr. Ellis brilliantly exhibits that Objectivism "is a simple spiritual approach, within the classical use of this time period, concerning the type of ideals, practices, and moral values that a minimum of indicate (even in the event that they openly deny) a divine or superhuman strength within the universe and that really contain a religion unfounded on truth. I contend that any dogmatic, fanatical, absolutist, anti-empirical, people-condemning creed is non secular simply because there isn't any actual proof on which it really is dependent, and its adherents, in zealously sticking to it, strongly kingdom or suggest that a few better energy or order of the universe calls for that their perspectives are right--and that each one critical dissenters to their perspectives are all the time wrong...

"Most capitalists also are integrated the following as spiritual in nature in that they're precise believers within the 'invisible hand' of the marketplace, a sincerely spiritual idea, to resolve all the world's difficulties if the area will simply set the entire markets free!"

Criticisms that Dr. Ellis had in a roundabout way insulted Ayn Rand via this booklet or handled her perspectives unfairly are thoroughly off-base. in truth, he is going out of his option to provide credits the place credits is due. yet for a self-proclaimed rational individual, Ayn Rand created a philosophy that features a good deal of irrationality and unsupported dogma that should be uncovered. the good allergic reaction of Rand and her fans to the least bit of feedback reminds certainly one of different fanatical religionists who get dissatisfied whilst their sacred cows are criticized. Says Ellis in bankruptcy 14:

"If Rand quite felt insulted through my pertaining to her novel heroes as 'utterly most unlikely people' then she is certainly effortless to insult -- and will use numerous periods of rational emotive habit therapy!"

I myself am an atheist, yet I take the reasonable view that this doesn't instantly make me immune from irrationality. The utopian Objectivist excellent of entire rational considering a hundred% of the time is irrational since it is most unlikely. humans are either rational and emotional and in addition fallible. To create or stick with a rational philosophy much more than part the time, takes loads of self-control, self-reflection and humility. satirically, so one can make rational judgements a great deal of the time, it calls for that one be humble sufficient to just accept the truth of one's very human tendency towards irrationality which will be vigilant opposed to it. with no that, you condemn humans for the specks of their eyes yet fail to take the sign off of yours and may even turn out like Ayn Rand: depressed, smoking cigarettes and donning a gold, dollar-sign broach.

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Extra resources for Are Capitalism, Objectivism, And Libertarianism Religions? Yes!: Greenspan And Ayn Rand Debunked

Sample text

Mowrer insists that a wrong­doer is a sinner and that therefore he had better admit his sinning, atone for it, and make absolutely certain that he never commits it again. If he keeps volitionally sinning, he is a rotter and deserves punishment, and to feel guilty for his act and himself­­to condemn himself as a person. Randian psychology takes essentially the same view: that wrong­doers who volitionally choose not to think straight and be productive are not worthy of their own (or of others’) respect, are rotten people, deserve punishment, and deserve to feel guilty and lose self­respect.

A person’s moral worth, the objectivist position states, is not to be judged by his emotions and his rationality. Only the latter is directly in his volitional control, (Branden, 1966e). And again, from the same source: If a person proceeds to defy his reason and his conscious judgment, to follow his emotions blindly, he will have good grounds to condemn himself. Branden partially corrected this in his later writings by indicating that a person could base his self­esteem on having a good character.

Thus, you could say: “I exist. Because I exist, I prefer to stay alive; and while I am alive, I prefer to be happy. If performing well or inducing others to approve of me will bring me practical rewards and make me happier, then I shall try to be efficient and popular. But if I am neither efficient nor popular, I can still find some way of remaining alive and being happy, so I shall look for that way. As long as I can somehow remain alive and derive some amount of joy from living, I shall consider life worthwhile.

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