By Jules L. Janssens
This Avicenna bibliography, the results of 20 years of study, seeks to proceed the paintings began during this area via G.C. Anawati. New instances produce new chances, and certainly, with the appearance of the pc and inter-library networking, a renewed technique turns into not just plausible but in addition a necessity.In this bibliography, extra huge and systematic cognizance is paid to non-Western guides, in particular Arabian, persian, Turkish and Russian. Of distinctive curiosity is the inclusion of a couple of Indian courses. The guides are ordered in keeping with a constant thematic department, with cross-references being supplied the place worthwhile. Separate chapters are devoted to the clinical and clinical contributions, whereas the philosophical works are taken care of in ten chapters.In all circumstances an advent is supplied which makes an attempt to stipulate either the mediaeval context of Avicenna's suggestion and the particular kind of his considering. specific awareness is paid to biographical and bibliographical reports, in addition to to the 'Millenium' of courses that resulted from the Unesco backed 1980 memorial oth the millenium of Avicenna's delivery. ultimately, and actually most significantly, an overvieuw is given of the varied variations or translations of Avicenna's paintings, that are pointed out in line with the numbering of the vintage bibliographies of G. C. Anawati and M. Mahdavi. just about all courses are annotated with a precis presentation in their most unique issues and a brief serious evaluation.The textual content therefore serves as a primary orientation for the reader into the richness of Avicenna's legacy. In sum, this bibliography goals at delivering a transparent, concise and complete presentation of the cloth, and is hence an indispensible work-instrument for all destiny Avicenna learn.
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Extra resources for An Annotated Bibliography on Ibn Sînâ (1970-1989). Including Arabic and Persian Publications and Turkish and Russian References
Culture et Civilisation, 1971. Avicennae Liber Canonis, De Medicinis Cordialibus, et Cantica, iam G. Cremonensi ... conversa, postea ... A. Alpago. Basel, 1556. Repr. Tehran, The Pahlavi Comm. Repr. , 1976. , Gerard's Latin Translation of Ibn Sina's al-Qanun, in: Stud. in Islam, 8 (71), 1-7. A. states that Gerard's translation was in fact the work of different persons (and such for the complete Canon). Further, A. shows that the Latin translation was rather defective. A. is inclined to believe that the Arabic text, used by the Latin translators, had no dotting, and was probably written in a style not very different from the Kufic.
Pref. and rev. I. MADKOUR. Cairo, AI-hay'a aI-mist'. aI-'amma lil-kitab, 1976, 448 pp. (Ar), 4 pp. (Fr). A valuable edition. Regarding the introduction by A-SABRA, see Sciences, B 1, 6. iyyat, (Mathematiques), 2: Al-bisab (Arithmetique). Ed. A. LUTFI. Pref. and rev. I. MADKOUR. Cairo, Alhay'a al-misr. al-'~hnma lil-kitab, 1975, 69 pp. (Ar). Meritorious, although the critical apparatus is (too) limited). iyyat (Mathenlatiques), 4: Al-hay'a (Astronomie). Eds. M. RIDA MADWAR and I. A~IMAD. Pref. and rev.
Paris, 1927. Repr. New York, AMS, 1982, 45-55. 's Meteorologica, see: Garcia-Junceda, supra: Natural Sciences, study-I. Moreover, we may mention that CL. FERNANDEZ, Los Filosofos medievales; Seleccion de textos, I. Filosojia patristica. Filosofla arabe y judia (Bib!. Auct. , 409). Madrid, Ed. , 1979, 632-637 offers a translation of some extracts of the De Anima, ace. to the edition of Van Riet. sagoge text is offered by A. sagoge d'Avicenne. Notes pour une edition critique, in: Proceedings of the World Congress on Aristotle.