By Vincenzo Costa (auth.), Natalie Depraz, Dan Zahavi (eds.)
Husserl's phenomenology has usually been criticized for its Cartesian, fundamentalistic, idealistic and solipsistic nature. at the present time, this common interpretation needs to be considered as being outmoded, because it provides yet a really partial and restricted photograph of Husserl's considering. the ongoing e-book of Husserl's learn manuscripts has disclosed analyses that have made it essential to revise and alter a few regular readings.
This anthology records the hot improvement in Husserl study. It includes contributions from a couple of younger phenomenologists, who've all defended their dissertation on Husserl within the nineties, and it provides a brand new form of interpretation which emphasizes the size of facticity, passivity, alterity and ethics in Husserl's thinking.
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Husserl's phenomenology has frequently been criticized for its Cartesian, fundamentalistic, idealistic and solipsistic nature. this day, this frequent interpretation has to be considered as being superseded, because it supplies yet a truly partial and constrained photograph of Husserl's pondering. the ongoing ebook of Husserl's study manuscripts has disclosed analyses that have made it essential to revise and adjust a couple of common readings.
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Extra resources for Alterity and Facticity: New Perspectives on Husserl
But this inability, this silence, this immobility is already a certain form of activity. Later, I will cry, talk to others, etc. As such, primal passivity cannot be thought in complete isolation from our current flow of experience. Otherwise it would become an abstract stratum bearing no relation to our daily stream of pre-conscious and conscious experience. Now, what I want to do is show how that primal experience of passivity is all the more concrete in that it is both radical and originary. Its specific concreteness has to do with our on-going experience of self-opacity: I am observing a scene on the street and suddenly, something happens that makes me feel uneasy because it surpasses my understanding of the situation; or I am discussing something with a friend and find that my efforts at clarification are obstructed by ineliminable fragments of obscurity.
Furthermore, interpreting the primary mode of givenness of passivity as an originary figurative synthesis makes it possible for us to side-step the aporetic debate on Husserlian phenomenology as a tension between realism and idealism. Building upon what has been accomplished so far, we will offer an account of the very possibility of a truly phenomenological "passive imagination" by proceeding in the following way: First, we need to be reminded of the precise meaning of imagination as a specific act of consciousness.
Casey, E. " Husserl. Expositions and Apprasails, edited by P. Mac Cormick & F. Elliston, pp. 70-83. Notre Dame Press, London 1977. ): Heidegger 19191929. Vrin, Paris 1996. " Husserl Studies, Vol. 12, N° 1, 1995a. : Transcendance et incarnation, Ie statut de l'intersubjectivite comme alterite asoi. Vrin, Paris 1995b. " Phiinomenologische Forschungen, Neue Folge 1, 2. Halbband, 1996a. " Alter n04, 1996b. Depraz, N. ): Eugen Fink. Actes du Colloque de Cerisy-Ia-Salle (juillet 1994), Rodopi, Amsterdam 1997.