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AFTER SECULARIZATION by The Hedgehog Review, Spring & Summer 2006 Volume Eight

By The Hedgehog Review, Spring & Summer 2006 Volume Eight Numbers One & Two

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The passing of the seasons can be similarly treated. And everyday conversation can reinforce the shared beliefs as people gloss even mundane matters such as the weather and crop yields in religious terms. The fragmentation of the religious culture into a range of competing alternatives drastically curtails the routine low-level social reinforcement of beliefs. When we can no longer be sure that those we meet share our faith, we tend to keep it to ourselves. When we can no longer be sure that those we meet share our faith, we tend to keep it to ourselves.

In terms of the numerical significance of inner life beliefs Holistic spirituality is also a among the general population, the best evidence to date is growing presence within the provided by Eileen Barker. Drawing on the 1998 Religious heartlands of capitalism. ”8 Although comparison is not made easier by virtue of the fact that survey questions have tended to change over the years, it is safe to say that the picture of Europe and Britain over time adds up to one of growth. ’” The “Symptom of Secularization” Defense Faced with evidence of growth, across-the-board secularization theorists have adopted the strategy of arguing that expansion is more apparent than real.

41 T he H edgehog R eview / S pring & S U mmer 0 6 of the population, we need to encompass a variety of imported recreational activities, miscellaneous methods of relaxation, and diverse forms of alternative medicine, all practiced mainly by people who do not even pretend to see them as spiritual. Rather than seeing the New Age as compensating for a decline in Christianity, we should see it as an extension of the surgery, the clinic, the gym, or the beauty salon. It is primarily concerned with physical and psychological wellbeing.

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